A Selection of Post-Tithe Quotes: Early 1800s

Adam Clarke (ca. 1762–1832)

“I say again, let there be a national religion, and a national clergy supported by the state; but let them be supported by a tax, not by tithes, or rather let them be paid out of the general taxation; or, if the tithe system must be continued, let the poor-rates be abolished, and the clergy, out of the tithes, support the poor in their respective parishes, as was the original custom.”

Adam Clarke, Clarke’s Commentary: A New Edition, with the Author’s Final Corrections,

6 vols. (New York: Methodist Book Concern, 1846), 1:179-80.

Charles Buck (English; 1833)

His article on tithing stated that nothing in the New Testament commanded tithing since “the divine right by which they were raised necessarily ceased.”

Charles Buck, “Tithes,” in A Theological Dictionary, new ed.,

edited by E. Henderson (London: James Duncan, 1833), 905-06.

J. Newton Brown (Baptist; 1836)

John Newton Brown (1803–1868), who wrote the draft of the New Hampshire Confession of Faith (1833), edited an encyclopedia. The article on tithes in this encyclopedia (published in 1836) explicitly said they ceased. The New Hampshire Confession of Faith was a precursor to the Baptist Faith and Message.

J. Newton Brown, ed., “Tithes,” in Encyclopedia of Religious Knowledge,

2 vols. (Brattleboro: Fessenden, 1836), 2:1124.

G. Campbell Morgan (English Congregationalist; 1898)

“I hear a great deal about the tithing of incomes. I have no sympathy with the movement at all. A tenth in the case of one man is meanness, and in the case of another man is dishonesty. I know

men today who are Christian men in city churches and village chapels, who have no business to give a tenth of their income to the work of God. They cannot afford it. I know other men who

are giving one-tenth, and the nine-tenths they keep is doing harm to their souls.

G. Campbell Morgan, The Westminster Pulpit, 10 vols.,

1906–1916, reprint (Grand Rapids: Baker, 1995), 4:40.

A Selection of Post-Tithe Quotes: Baptists and the English Government

Roger Williams (1603–1683)

Roger Williams has been credited with founding the first or second Baptist church in America. In 1652, Williams concluded that ministers of the gospel are to serve freely and be supported freely, “and that not in stinted Wages, Tithes, Stipends, Sallaries, &c. but with larger or lesser supplies, as the Hand of the Lord was more or lesse extended in his weekly blessings on them.”

Roger Williams, The Complete Writings of Roger Williams, 7 vols. (New York: Russell & Russell, 1963), 7:165.

John Milton (1659)

Milton wrote forcibly against tithes, which he considered ceremonial and abolished.

John Milton, Con_iderations Touching The likelie_t means to remove Hirelings out of the

Church: Wherein is al_o di_courc’d of Tithes, Church-fees, Church-revenues; And whether any

maintenance of mini_ters can be _ettl’d by law (London: L. Chapman, 1659), A9–A10, 15–18, 32–35, 37.

John Bunyan (Baptist; 1628–1688)

John Bunyan (1628–1688), author of Pilgrim’s Progress, commented on Luke 18:10–13, “This paying of tithes was ceremonial, such as came in and went out with the typical priesthood.”

John Bunyan, Bunyan’s Searching Works: The Strait Gate, The Heavenly Footman,

The Barren Fig-Tree, The Pharisee and Publican, and Divine Emblems

(Philadelphia: American Baptist Publication Society, 1851), 24.

The Little Parliament (1653)

The Little Parliament (1653), under Cromwell and the Independent Churches, was moving toward voluntarism, that is, “that the maintenance of Churches by means of tithes ought to be done away.”

Henry William Clarke, History of English Nonconformity, 2 vols.

(London: Chapman and Hall, 1911-1913), 1:374.

A Selection of Post-Tithe Quotes: Reformation Period

Martin Luther (1483–1546)

“I would even be glad if [today’s] lords ruled according to the example of Moses. If I were emperor, I would take from Moses a model for [my] statutes; not that Moses should be binding on me, but that I should be free to follow him in ruling as he ruled. For example, tithing is a very fine rule, because with the giving of the tenth all other taxes would be eliminated. For the ordinary man it would also be easier to give a tenth than to pay rents and fees. Suppose I had ten cows; I would then give one. If I had only five, I would give nothing.”

Martin Luther, “How Christians Should Regard Moses,” In Luther’s Works, vol. 35,

edited and translated by E. Theodore Bachman (Philadelphia: Muhlenberg Press, 1960), 165-66.

Separatists in Amsterdam (1602–1603)

“That the due maintenance of the Officers aforesaid, should be of the free and voluntarie contribution of the Church, that according to Christs ordinance, they which preach the Gospell may live of the Gospell: and not by Popish Lordships and Livings, of Iewish Tithes and Offerings.”

Henry Martyn Dexter, The Congregationalism of the Last Three Hundred Years,

as Seen in Its Literature (New York: Harper, 1880), 307.

“VII. That the due maintenance of the Officers aforeſsaid ſhould be of the free and voluntary contribution of the Church, that according to Chriſts ordinance they which preach the Goſpell, may live of the Goſpell, and not by Popiſh Lordſhips and livings or Iewiſh Tithes and offerings.”

Henry Ainsworth and Francis Johnson,An Apologie or Defence of Svch Trve

Christians as are commonly (but vniuſtly) called Brovvwinsts (n.p.: n.p., 1604), 58.

John Smyth (1609)

John Smyth (1609), a Separatist whom many credit with being the first Baptist, said that Christ abolished tithes.

John Smyth, Parallels, Censures, Observations [Amsterdam]: n.p., 1609, text-Fiche.

John Robinson (1610)

Robinson was the pastor of the “Pilgrim Fathers” before they left on the Mayflower. Robinson remained in Holland with the majority of the congregation. He wrote that he supported the views of Ainsworth and Smyth. In his argument, he claimed that the author of Hebrews taught that “the law is abolished by the gospel, in the sense we speak of: and the old testament by the new, in respect of ordinances,” and tithing was one of those ordinances that had been abolished. He argued that the maintenance of ministers should be through voluntary contributions.

John Robinson, The Works of John Robinson: Pastor of the Pilgrim Fathers,

3 vols., edited by Robert Ashton (London: John Snow, 1851), 2:185-86; 466-67.

A Selection of Post-Tithe Quotes: Pre-Reformation

Didascalia Apostolorum (ca. 225)

“No more be bound with sacrifices and oblations, and with sin offerings, purifications, and vows . . . nor yet with tithes and firstfruits. . . . for it was laid upon them [i.e., the Israelites] to give all these things as of necessity, but you are not bound by these things. . . . Now thus shall your
righteousness abound more than their tithes and firstfruits and part offerings, when you shall do as it is written: Sell all thou hast, and give tothe poor.”

R. Hugh Connolly, Didascalia Apostolorum: The Syriac Version Translated
and Accompanied by the Verona Latin Fragments
(Oxford: Clarendon Press, 1929), 2:34–35.

Waldenses (ca. 12th century)

The Waldenses, followers of Peter Waldo (ca. twelfth century), believed that tithes should not be given to priests “because there was no use of them in the primitive Church.”

Allix, “Some Remarks upon the Ecclesiastical History of
the Ancient Churches of the Piedmont,” 1690, reprint,
Bible Truth Library: Bible and Church History Collection,
The Bible Truth Forum, CD-ROM. Available from
http://www.bibletruthforum.com, 218, 232.

Thomas Aquinas (1225–1275)

“Paying tithes, it appears, is no longer of precept, because the precept to pay tithes was given in the Old Law. . . . Paying tithes cannot be considered a moral precept, however, because natural reason does not dictate that one ought to give a tenth, rather than a ninth or an eleventh. Therefore, it is a ceremonial or a judicial precept.”

Thomas Aquinas, Summa Theologiæ, vol. 39 (New York: McGraw-Hill, 1964), 139.

Tithe Rap

So, is this how we should view the tithe? See my answer here.

Forthcoming Books

I have two forthcoming books. The first is "You Mean I Don't Have to Tithe?" It will be a part of the McMaster Theological Studies Series edited by Dr. Stanley Porter. It is NOW listed here. The second book I am the editor and a contributor: "Perspectives on Tithing". This book will have 4 views on tithing presented from various angles. Broadman and Holman will publish this in a little over 1 year.

I Think My Daughter's an Arminian

A response to: "I Think My Wife's a Calvinist." In reality, my daughter is only 9 years old ... though she does read the NLT for her devotions.

Part 4-You Mean I Don't Have to Tithe

The Post-Tithe View: Giving in the New Covenant

The Resurrection

I read a sermon by G. Campbell Morgan today on 1 Cor 15-the resurrection of Christ. He made some great statements:

- "When He was crucified all the little company of people that had been gathered about Him left Him. I am not criticizing them; the more I know of my own heart, the less I can do that."
I'm sure I'm not alone in seeing so much fault in the disciples, seeing them as foolish at times. But as I explore my sinfulness, the darkness residing in my heart, the criticisms of them seem hypocritical ... I probably would have done worse.

- "The reverberation of the hammer that drives the nails is the thunder that scatters His followers."


- "He was the Son of God or the most disastrous deceiver that ever trod the earth."
That famous question - was He Lord, Liar, or Lunatic - is addressed here. He couldn't have been a moral man, for he was a deceiver, the worst deceiver ever. The centrality of the resurrection is sure.

- "When you tell me the story of the resurrection was a fraud, it was a fraud which made men pure and strong, and this is to reveal the absurdity of the charge."
Here he uses the argument of the transformation of the disciples. How can someone argue that they made up the resurrection and that this fake story made them into courageous men ready to die for Christ? That truly is absurd!

- "One has heard in these recent days that what happened on the road to Damascus was that Paul had an epileptic seizure in a thunderstorm. Supposing that were true, then I should set to praying for epilepsy and thunderstorms at once."

The resurrection is truly a central tenet to Christianity. Without the truth of the resurrection, our faith and our preaching are in vain. But, praise the Lord, they are not! For Christ has truly risen from the grave, victorious over death, victorious over sin, and proclaiming himself to truly be the Son of God.

Part 3-You Mean I Don't Have to Tithe

Tithing in the New Testament

Amazing Love

A few excerpts from G. Campbell Morgan's sermon "Amazing Love!"

- "Apart from the cross of Christ you will never persuade me that God loves me."

- "You ask me how I know it, and I take you, not to the infinite spaces where stars march in rhythmic order, not to the hedgegrow where God smiles in flowers; but to the rough and brutal cross of Calvary, to the hour o the dying of the Christ."

As I meditate upon the cross, my worthlessness overwhelms me, but a sense of His love fills me as well. What an act of love that is!

"Love so amazing, so divine, Demands my soul, my life, my all!"

Let us love Him today with our heart, soul, mind, and strength.